Why do we greet one another and what do we mean by passing the peace?
What are we signaling about ourselves as a community?
1.
When
we pass the peace of Christ, we declare that the Gospel is about friendship –
God befriending us is found throughout the Old and New Testaments (Is. 41:8;
Phil. 2:1-8; Ps. 119:63)
·
When we say, “The peace of Christ” we are
stressing why we are here – not because of a shared hobby, similar political
vision, common ethical norm but because it is Christ crucified and risen again
who has called us together. This work is his work. It’s friendship that is about
death and life.
·
We enact the gospel – a relationship of deep
friendship and reconciliation with each other. As I’ve said before, salvation
is as much a social miracle as a spiritual one and will not stand for anything
that would divide us (Gal. 2:11-14, Eph. 2:13-19).
2.
When
we pass the peace, we are reminded that friendship is about discipleship.
·
Welcoming other is not about being liked but is your
vocation as a Christian. It’s not “Hi, how are you.” But, “the peace of Christ
be with you.”
·
The first exchange intends a life framed by
individuals wishing to retain personal boundaries while being nice to each
other. The second exchange practices a communal way of life framed by Christ’s action
on the cross to bring everyone together.
·
In other words, passing the peace challenges us
to be more than polite but dares us to move beyond ourselves—our interests, our
concerns—and create Christ-centered community with others. It’s not about being
polite but being faithful.
3.
Passing
the Peace of Christ teaches us that the church is maintained by being obedient
NOT by being nice.
·
It’s not that being nice is bad but that it’s
not enough, doesn’t go far enough in demonstrating the radical love of God.
Being nice won’t get the job done. When it gets tough, nice will always
politely leave.
·
In the sermon on the mount, Jesus challenged us
to define friendship not about being nice to those who like us but by extending
welcome to those who don’t like us, who even hate us.
·
It can be abrasive because it’s about changing
the hearts of our enemies and witnessing to a love that demands justice and
grace.
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